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NOTE: Preparing talks is a large part of the routine of many brothers, especially elders. Jehovah's organization is an organization of teachers teaching teachers. The average brother is quite good at public speaking compared to someone in the world with no training, and the best platform teachers are a complete joy to listen to.
Therefore, many brothers apply themselves hard to become good {speakers}. After a while they discover that the more often one gives talks, the more liable he is to put his foot in his mouth. (Compare Pro 10:19.) So there is always room for improvement.
Young and beginning speakers should be advised that a good talk and a good speaker need more than superficial polish. All the technical aspects of talk preparation and delivery may have been perfectly executed, yet a brother's talk can still be as exciting as a bowl of yesterday morning's oatmeal. Once a new brother told me he first became seriously interested in the Truth because of the good speaking ability of one particular brother. <<Brother Animanto was the first speaker I heard who didn't sound like a robot.>>
A good talk always needs several things: it needs Jehovah's spirit, it needs heart, and it needs fire. And it needs to be delivered with the authority that only maturity can bring. (Compare Mat 7:28, 29.) Speakers who master these traits will almost always give good talks.
NOTE: No one is obligated to pay more than what is required. {Caesar} wrote the enormously complex tax laws. If there are loopholes and provisions in them that allow a person to pay less, a Christian is just as entitled as any other citizen to take advantage of them. After all, taxes are a governmental extortion foisted upon the citizenry, not a form of voluntary contribution.
NOTE: Some people tend to emphasize the time spent in service rather than the effort or the quality of that time. (See both {hours} and {national average}.) Regrettably we sometimes hear the following announced: <<It's the end of the month so be sure and turn in your time.>> Bad! Such verbiage reflects an orientation around the hours spent, as if that were the only thing expended. How much better it would be if brothers would consistently say ``Be sure to turn in your field report.'' End of sermon. (Lynn 1:3)
NOTE: Consider the hypothetical case of a brother who is an elder and whose {six-month average} is well above the national average. He conducts a progressive Bible study, and he counts four hours a month for conducting his faithfully held family study. Then both his Bible study and his last child get baptized. The brother stops reporting the time for both and takes a sudden eight-hour hit on his monthly average, which brings him below the national average. Yet his family study continues as it always has. It could be reasoned that now that he no longer has a Bible study he has the time to engage in more door-to-door and return visit work. But the study was conducted on a weeknight. It is not realistic to expect that he will be able to replace all that time with nighttime service. And he is already doing the best he is able on weekends. Meanwhile, he does spend more time in shepherding and other activities that can be carried on in the evenings. But because his average has fallen below the national average, he becomes the object of counsel to improve, and a candidate for removal from oversight, although he is working just as hard as he ever did. The dilemma illustrates an inconsistency that has never been resolved by some directive from the Society. It also illustrates that field service time does not show the complete picture of a brother's activity.
NOTE: The scriptural and divinely inspired name for the true worshipers of Jehovah, {Jehovah's Witnesses}, is a recent acquisition, seen in retrospect to have been given to satisfy a need to be distinct from other groups who likewise profess to be Christian. Thus when outsiders ask us what our religion is, we quickly reply: ``We're Jehovah's Witnesses!'' Under such circumstances it would not be adequate to say: ``We are Christians.'' A Roman Catholic or Baptist might give the same reply. Nor would it be meaningful to say: ``I'm in the Truth.'' However, inside the organization, among one another, we refer to our religion as ``the Truth'', because that is what it is. <<How long have you been in the Truth?>>
The Glossary of American English Hacker
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Last modified: Wed May 6 21:27:23 MST 1998
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